F (bass) Clef

"Faith is being sure of what we hope for

and certain of what we do not see."

-- Hebrews 11:1, NIV

Sitting on a chair at the airport while waiting to board the flight taking me home to Oklahoma, I found myself drawn to my computer to jot down a few thoughts. My mind raced back to moons ago when I flew into the Los Angeles airport for the first time. It was an unprecedented sight for a bewildered Haitian young man to behold -- the Port-au-Prince airport of the 1990s was a mere step above a modest bus stop.

I remember being overwhelmed by the mountain of luggage that caught my eye upon arriving at the baggage claim area. Here I was with two suitcases containing everything I owned in my life (Period!) and yet it was clear that, though many of my fellow passengers carried much more than I did on that flight, they had even more belongings waiting for them at home.

At that moment, I felt poor. 

Really poor.

Then, there was a switch in my spirit. I sensed the light of clarity fraying its way through the fogginess of my mind. All of a sudden I saw that, alongside the miniscule luggage I brought from Haiti, I carried within a huge suitcase . . .

. . . A great vision.

I looked inside my heart and could see in my mind's eye how this vision might come to life. I could imagine how, through it, countless individuals may one day come to find restoration in God.

From all things human, the consensus is that such a feat can only be accomplished in my dream. However, I have a God who defies human logic; nothing He begins can be thwarted. In fact, the only explanation I have for the hope I have in the future is the faith that God has deposited in me.

Pondering the word "faith" brings my mind to a musical symbol—the F (bass) clef. In music, the bass clef suggests the sounding of lower notes whose purpose is to establish a sense of stability and context to the music as a whole. When looking at the F clef as a young musician, I often wondered why two dots are always placed on either side of the F line. 

Though their real purpose eludes me, I remember thinking when I first learned about the F clef that the dots were being used as a mnemonic device; it was as if the music masters were saying to me, "Hello there, you simpleton! The line between the two dots is called bass F." 

That was all I needed to know . . . then.

Now, years later, I give but a glance at the symbol; yet, readily, I identify the bass clef for what it is.

Spiritually speaking, however, there is so much more than meets the eye. I see the fourth line of the bass staff representing faith and the two dots surrounding it as assurance and right perspective. I say that because of the truth of Hebrews 11:1 quoted above.

What, then, or who is my hope?

Christ is. He is the hope of glory (Col. 1:27).

What is invisible in present circumstances to the human eye?

God's promise is. Indeed, His promise of complete restoration—fulfillment and satisfaction—still begs to come to fruition.

As I reflect on those two dots, I see that I can have assurance in the character of God; that causes my perspective to change from stubbornness to obedience.

Firstly, focusing on God’s character, I come to grasp that understanding God’s character leads me to develop or, rather, to inherit spiritual insight that reveals the nature of my faith. As a child, I learned the little chorus My God Is So Big, which speaks of the endless strength, power, or might of the Creator.

My God is so big,

So strong and so mighty

There’s nothing my God cannot do.

Another song that has ministered o my heart is the old spiritual My God Is So High:

My God is so high

You can’t get over Him

He’s so low

You can’t get under Him

He’s so wide

You can’t get around Him

You must come in, by, and through the Lamb

Secondly, meditating on the concept of right perspective, I become cognizant of the numerous promises God has revealed in His Word. It is this gracious perspective that inspires and convicts a naturally rebellious heart to choose the path of obedience, and to set out to live based on God’s promises as opposed to what current circumstances dictate. Such an attitude is a result of faith. Therefore, when tempted to see differences that divide people in this world, I am invited to dare to believe that faith knits individuals from diverse backgrounds into the family of God (the faith that unites us, Gen. 12:1-3). When tempted to succumb to the pressures of life, I am beckoned to choose fortitude (the faith that strengthens, Heb. 13:7). When torn over feelings and thoughts of self-deprecation because of sins I have committed, I am graciously summoned to remember God’s forgiveness and sanctification (the faith that purifies, 1 Jn. 1:9 and 1 Pe. 1:22). When I am on the verge of being swayed into the path of false ideologies, I am bidden to focus on my rock-solid foundation (the faith that secures, Heb. 13:8).

Faith is thus important. Furthermore, I come to understand that faith without actions is truly dead. Choosing life means taking specific steps that inspire, encourage, validate, and foster an intimate and gospel-centered environment, as found in Hebrews 12:1-2:

a)   Renouncing sin and everything that entangles

b)   Running the race of faith with perseverance

c)   Relying on Christ to be my sole vision

Lord Jesus, I thank You for depositing a precious faith inside of me, unworthy and undeserving recipient though I am. Clothe me with Your character and right perspective so that I can have the full and blessed assurance that You are my Lord, my God, my Vision. Help me then to walk each and every step by faith in order to remain steadfast in You, the author and perfecter of my faith. Amen!

Training

I am a student.
I make it my practice to study daily.
I have come to recognize the intrinsic value of a life of study.
I either learn something new each day or review a previously acquired concept.

I am a teacher.
I make a commitment to teach daily.
I have grasped the necessity of pointing truth to seekers of light.
I either directly or indirectly disciple the onlookers and/or observers of my life.

As both student and teacher, I am intimately familiar with the word "training." Said term refers to the action of imparting knowledge to a person or animal with the intention of developing a particular skill or type of behavior. It is often a long process until an agreed-upon proficiency standard is reached through repetition on the part of the trainee or instruction on the part of the trainer.

Reading my Bible this morning brought the following verse to mind:

"A student is not above his teacher,

but everyone who is fully trained will be like his teacher."

Luke 6:40, NIV

I certainly know that I am not above my teachers and mentors. But, am I fully trained?

The Bible advocates constant training and discipline, which means that one never stops learning/training. Something tells me that this verse suggests even more than that -- perhaps, the idea that when a teacher-student team does a thorough job, the student will have taken enough characteristics from the teacher to emulate and resemble him/her.

In music, teachers and students find themselves in a perpetual state of training and re-training -- encouraging the brain to organize and direct, inciting the heart to feel deeply and give generously, conditioning muscles to respond effectively and efficiently -- in a holistic fashion, the result of which is the satisfaction of all involved.

This endeavor is most satisfying when a solid student-teacher team is formed. In the process of faithful training, a certain likeness develops between the teacher and the student as they learn from each other and trust one another. Often, in private lessons or classes, such teachers find themselves going down an unplanned road because of something the student does or says. Likewise, those fortunate students often find themselves amazed by how well their teachers know intimate details of their personalities and/or experiences thought to be safely hidden from view. Being open to that exchange is part of what makes a teacher-student team grow and get more efficient in the training process.

Such efficiency is exhibited when the student pays close attention and focuses on the teacher's words and expressions, and is further enhanced by the teacher's ability to pay even closer attention and focusing even better than the student. It is ideal when both parties come to the realization that the teacher leads, but the journey of effective training is made side-by-side.

It is at such a place that training becomes a joy. The teacher readily sees all the potential that resides in the student -- whether there is excitement or serenity, strong work ethic or the willingness to be prodded along, excellent talent or extreme eagerness. The student is equally aware of the tools that the teacher possesses to allow him/her to grow and grow and grow. There is no severe authority on the part of the teacher and no shameful disrespect coming from the student. They work hand in hand until the two become one in thought, purpose, and action; and observers will start commenting on the unmistakable likeness that exists between the two. In such conditions, the craft of training is truly a gift.

Yet, how often is that not the case?
How often do teachers fail to fully teach and train?
How often do students refuse to accept and adhere by sound principles of training?

As I meditate today, I see that effective training hangs on a successful relationship between the teacher and the student. Success enters the scene when both parties embrace humility, grace, respect, and love.

The best teacher who has ever walked on earth is the prime example of that truth. He is a relational God who cares deeply for us and longs after His creation. Jesus humbled Himself by becoming a man, taking the form of a bond-servant. (Philippians 2:5-11) He continues to extend grace to all of us wretched sinners, offering us to come to Him, rest in Him, and learn from Him. (Matthew 11:28-29) He respects us because He created us in His image and likeness (Genesis 1:26-27), having fearfully and wonderfully made us. (Psalm 139:14) And, O, how He loves us! (John 3:16)

So, then, of course He is uniquely qualified to teach and train us through His Word, which "is God-breathed and useful for teaching, rebuking, correcting, and training in righteousness, so that the servant of God may be thoroughly equipped for every good work." (2 Timothy 3:16-17, NIV)

And what is the work He intends for us? After all, "we are God's handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do." (Ephesians 2:10, NIV) The answer is found in John 6, a passage that recounts an important exchange between the Teacher and His disciples/students:

"Then they asked Him, 

'What must we do to do the works God requires?' 

Jesus answered, 

'The work of God is this: 

to believe in the One He has sent.' "

(John 6:28-29, NIV)

It is only through believing in Jesus that we can become like Him, that we can become fully trained. In trusting Him as King, Lord, Savior, Redeemer, and Friend, we can learn to value the gift of Christ-like training. Through His birth, we can learn the value of humility and modesty. Through His earthly ministry, we can learn to let go of the need to be in charge and allow the Father to do in us whatever He chooses. Through His death, we can learn to put to death whatever belongs to our sinful nature. (Colossians 3:5) And through His resurrection, we can learn to trust that our dirty rags can be transformed into sparkling new garments, our dead selves can be revived and renewed.

We are all teachers and students. Whether we like it or not, training is taking place around us. If those who see and hear us were to think, practice, sing, play, talk, and behave exactly like we do, would they need any re-training? Are we exhibiting the type of conduct that is true, right, pure, proper, noble, excellent, or praiseworthy? Do we understand that our surroundings are the proving grounds, the real platform for our teaching and training? Do we realize that those who congregate around us are bound to imitate us?

May we develop such a close relationship with the Master Teacher that, as people come to value the light that resides within us, more and more will be trained to value personhood and God's goal of Christ-likeness in their lives! May we learn so readily and faithfully from Christ that people will easily see Him in all we say and do!

Father, as we labor through fiery trials in this life, cool us with the water of Your Word and the refreshing mist of Your training so that we may not wilt in the heat. Condition our hearts and minds to continue assimilating all of what You teach so that we may reflect You more and more to others. Amaze us with the progress in character-building that Your training generously provides. And, thank You so very much for Your unending and unfailing love! 

Solo

"Do not think that because you are in the King's house

you alone of all the Jews will escape."

Esther 4:13, NIV

Solo -- An endeavor performed by one entity, unaided or unaccompanied.

In life, the term is used to address any venture undertaken by a lone individual without receiving assistance from others. In aeronautics, solo refers to a flight in which an aircraft pilot is unaccompanied--without an instructor or companion. In music, the term solo is ascribed to a composition or a passage intended for an individual voice or instrument, with or without accompaniment.

Solo.

It takes courage to stand alone.
It takes stamina to feel the full weight of an enterprise.
More importantly, it brings immense pleasure to the heart to achieve such a feat.

It is no small wonder that soloistic endeavors are idolized, prized, revered, and promoted. Singling people out has been the obsession of homo sapiens ever since Eve took it upon herself to eat the fruit of the forbidden tree. Later, when Abel's sacrifice was accepted, a jealous Cain, eager to have that desired spot, decided to eliminate the competition by murdering his own brother. Deep in our hearts, we crave as many solo opportunities as possible. We want to be able to say:

"I did it my way."
"I did it with my own hands."
"Not a single soul helped me on this one."

As tempting as that may sound, no one has ever been able to truly do anything solo. Everything we accomplish has been the result of perhaps thousands of little acts done by others on our behalf. Indeed, the pianist who plays Beethoven's Sonata, opus 110 is viewed alone on the stage. However, no one sees the mother who faithfully drove her boy to thousands of piano related activities between ages 6 and 18; no one thinks about the three or four different teachers he had by the time he finished his doctoral studies at 29; no one dreams of knowing the roommate who kindly stayed up until the wee hours of the morning to help wipe away his tears after a disappointing competition or master class, no one sees the chiropractor who helped him get back on track after a severe case of tendonitis, no one applauds the dozens of friends who keep sending encouraging notes spurring him on to bigger and better ventures, etc . . .

Young Esther experienced that very thing. Orphaned through casualties of war, she was raised by her uncle Mordecai. She grew into a beautiful young lady who later became queen (aided by Hegai, the eunuch) because she had not revealed her Jewish nationality and family background to anyone. When Haman plotted to kill all the Jews in Babylon, Mordecai challenged Esther's silence, "If you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your family will perish. And who knows but that you have come to your royal position for such a time as this?" (Esther 4:14, NIV)

At first glance, one may think that it shouldn't be too hard for Esther to slip a few words into her husband's ear. However, it had been thirty days since she was called to go to the king and, according to a firm edict, anyone who dared to approach the king in the inner court without being summoned would be put to death unless the king extends the gold scepter, sparing his/her life. Sufficiently wise, Esther promptly realized that she could not go to the king without the assistance of others. So, she replied, "Go, gather together all the Jews who are in Susa, and fast for me. Do not eat or drink for three days, night or day. I and my attendants will fast as you do. When this is done, I will go to the king, even though it is against the law. And if I perish, I perish." (Esther 4:16, NIV)

The fact that the Jewish people are still alive today is confirmation that Esther was successful in her pursuit. Her success was due to the fact that she realized she could not approach life with a solo mindset--she needed people and she needed God.

We need help.
We need the help of others.
We need the help of the One in control of all things.

Each time we try to do things in lone-ranger style, we simply crash and burn. We simply cannot change our lives for the better by attempting the impossible--doing it alone. Partnering with the Author of life is the only way.

He is the One who deposits dreams into our souls. He is the One who grants us the abilities, strengths, and passions to accomplish the tasks He has set before us. He is the One who sends the right people on our paths to help us along the way. He is the One orchestrating, conducting, and coordinating the events of our lives.

So, divadom must be out of the picture. When solo opportunities arise, instead of lording our privilege over others, let us be grateful for the assistance we have received along the way and let us keep our eyes on the conductor who is guiding us step by step.

Gracious Master, how grateful we are to You for enabling us to do so much more than we could ever imagine. Help us to remain tethered to the graciousness of Your hands, safe and secure in Your arms. May all the honor be Yours alone!

Harmony

Harmony.

Harmony is the social and sacrificial agreement between persons choosing to exercise good will, understanding, and civility -- all rolled into the concept of peace -- in their approach to living life and spending time together. 

Harmony.

Sounds nice!
But, do we practice it?

Insanely busy creatures, we often turn into hermits as soon as the work day is over, secludedly rolling up our windows and driving home in order to hide within the comfortable confines of our isolating and insulating bubble. This bubble intensifies our cravings for "Me-time" so much that it negatively impacts events and seasons that bring us into contact with others -- funerals, weddings, graduation parties, Easter gatherings, Thanksgiving dinners, Christmas get-togethers, etc.

Even the highly celebrated end-of-the-year holiday season suffers significantly from our hermit-like stance on harmony. Once the Advent Season comes to a close and the festivities of Christmas and New Year’s celebrations are over, folks tend to breathe a huge sigh of relief.  It is an interesting phenomenon because, although numerous presents were shared, decadent meals were served, and many conversations took place by the fire or around the table, too often there is a tinge of regret after the holiday season is all over. 

Why does that familiar, though unsettling, feeling linger so?

The more I think about it, the more it sends me back to the perennial angst, apprehension, or negativity people feel as they approach holidays in general, but particularly the end-of-the-year holiday season. In fact, here is a phrase that I have heard more than I would like to recount for the past several years, 

“Relatives are like fish, they stink after a couple of days.” 

Some people even say that their relatives “stink” all the time. The consensus is that people endure their relatives for as short a time as possible during holiday seasons and then they can move on to more fun times with “friends” or acquaintances. 

Over the years, I have come to this basic conclusion based on personal observations: Rare is the family wherein all members truly enjoy each other’s company. And, of course, enjoyment does not stand a chance without harmony.

In music, harmony is the synchronized sounding of two or more notes. For that to happen successfully, the creative mind of the composer or arranger must show a clear understanding of chords and the horizontal or vertical relationships between notes. Despite the fact that each musical period shows its bias in terms of the manner in which harmony is represented, it is safe to say that music would not have gone past the Gregorian chant without the invention and intervention of harmony.  

As followers of Christ, we have a composer, an arranger, an orchestrator who can make that claim. In Isaiah 11:6-9, a beautiful revelation was given Isaiah concerning the unity that must exist between all inhabitants of the earth. Our heavenly Father crafted us, hemmed us in, created our inmost being, knitted us together in the womb, fearfully and wonderfully made us. He knows how it should work. He is well aware that each one of us is unique and we are as different as different can be. Yet, He has called us to live together in peace and harmony.

God’s revelation to Isaiah points us to a time after the second coming of Christ where the whole “earth will be full of the knowledge of the Lord as the waters cover the sea.” This knowledge will eradicate conflicts between predator and prey, boss and employee, husband and wife. This message of peace, when embraced, can bring about spiritual changes in a believer that will bring him/her to repent from previous habits that waged war with God. 

In preparation for that time of future peace, I am convinced that God wants us to live peaceably with our own relatives first and with others. It is that same knowledge that inspired Paul to urge believers in Romans 12:16a to “live in harmony with one another.” Paul recognized that people in close relationships would witness offenses and hurts; but, as believers, we are encouraged to overlook them and strive to love and pray for our offenders.

In the same way, the apostle Peter encouraged early Christians in 1 Peter 3:8-9 with the following words,

“Finally, all of you, live in harmony with one another; 

be sympathetic, love as brothers, be compassionate and humble. 

Do not repay evil with evil or insult with insult, but with blessing, 

because to this you were called so that you may inherit a blessing.”

With God in our lives (Immanuel), we need to demonstrate that God’s grace has transformed us wholly and causes us to treat others with love, gentleness, and respect. Those three virtues represent a triad or tri-chord, a three-note chord -- namely, love, gentleness, and respect.

a) Love is the root or foundation of harmony. It stabilizes and grounds us in our relationships because it makes us willing to overlook another person’s faults. When we are sinned against, love overrides our reflex to seek revenge. 

b) Gentleness is the middle note of the chord. As the third sweetens the quality of a chord, gentleness affects our relationships in that it sweetens our speech and behavior. When offensive words are blurted out or hurtful actions are directed at us, our gentleness influences the other party and soothes his/her anger.

c) Respect is the top note of the triad. When we treat others with respect and place their interests above our own, our relationships are affected positively.  They are more likely to reciprocate the favor and more willing to listen to us when it is our turn to speak.

In terms of our relatives, 1 Timothy 5:8 says, 

“If anyone does not provide for his relatives, 

and especially for his immediate family, 

he has denied the faith and is worse than an unbeliever.” 

Let me insert here that getting along with one’s relatives is a form of providing for one’s immediate family. And since God is our heavenly Father, there is this strong case for our believing that we are all part of His nuclear family -- every person is a member of our immediate family. We ought to generously, joyfully, and sacrificially provide connectedness and love for one another.

Therefore, let us heed God’s Word today. Let us pray that we will strive for harmony, rejecting the erroneous notion that we are better off alone. Let us learn to live, love, believe, and behave in a manner that honors our Family name so that the next gathering -- holiday or otherwise -- will find us living in peace and harmony with everyone, repaying evil with blessing.

Holy Lord, Dona nobis pacem. Amen!

Agitato

Here I sit, on a hot June day, aspiring to lazily drink in the slowness of summer. Yet, a phone call interrupted my reverie and ensured that my to-do-list grew to twice its normal size. Barely a few sentences were exchanged before my mind was sent reeling as if in the throes of a busy December. 


Yes, I know the pace of that month all too well.


December is notorious for ushering most people into a world of frenzy because they tend to be overbooked, always on the go, and rarely at ease until the festivities are all over. With to-do lists that stretch wider than a tornado path, even peace-chanting Christians go through the whole month in a state of panic going from one thing to the next, "doing" Christmas instead of truly celebrating Christ and pausing to experience the peace He alone provides.


With my back sunken into my comfortable sofa, my mind drifted back to a particularly painful memory.

In the early hours of December 6, 2008, one of my college buddies lost his life as a result of a man's reckless driving in a police chase in Long Beach, CA. I received the news hours before my orchestral début with the Shawnee Community Orchestra. I was so grieved and troubled by his death that I considered canceling the performance. However, upon praying about it and consulting with a trusted friend, God gave me the stability and strength I needed in my soul to successfully perform a rather difficult aria all the while glorifying God in my friend's memory. 

As I think back on those days of grieving and the unsettled feelings I experienced, I see a connection between the painful loss of a loved one and the frenetic pace of December – they both nurse an agitated spirit in me. When facing such life circumstances, it is not at all uncommon to feel troubled, unsettled, or even angry because my sanity alarm goes off whenever life seems to be spinning out of control. 

Though this feeling of tension is inherent in human nature, it is most accurately depicted in music by the Italian word agitato. Composers employ the term to suggest an agitated, nervous, or even violent quality in the desired sound.  This passionate sound leads to a climax in the music which ultimately resolves in a calm or peaceful manner by the end of the piece.

It is interesting to point out that no matter how agitato the musical passage or piece is, that unsettled or nervous state will eventually come to a close. In fact, the most peaceful passages of music are those that are preceded by big agitato moments.

Might there be a lesson for us to learn in the above pattern?

There is, most definitely, a correlation. God’s Word – the only stable and true source of security – promises peace and deliverance. Worries over economic issues, relational conflicts, rejection letters, missed promotions, unruly children, or even the threat of isolation may consume us. Yet, God’s Word says, 

"God is our refuge and strength, an ever-present help in trouble. 

Therefore we will not fear though the earth give way 

and the mountains fall into the heart of the sea, 

though its waters roar and foam 

and the mountains quake with their surging." 

(Psalm 46:1-3, NIV)

The above passage describes agitato at its most intense; however, God brings peace. He brought peace to the Israelites when He parted the waters of the Red Sea. He caused the fall of Jericho’s walls. He provided manna and quail in the desert when the Jews were facing starvation. He sent His own Son to earth to calm the agitato of the world.

In fact, Jesus calmed the tumultuous waters when the disciples were afraid and thought they were perishing. He simply stood up and said, "Peace," and a hush fell over all of nature, causing the disciples to be in awe of Him.

When agitato accompanied the death of his beloved friend Lazarus, Jesus brought peace by raising him from the dead. Leprosy sent ten men to die; Jesus brought peace by healing them all. The disciples were in a panic trying to feed a hungry crowd; Jesus brought peace by multiplying a meager lunch. Shame was upon the head of a woman who hemorrhaged for twelve years; yet, a mere touch of the hem of Jesus’ robe healed the woman.

Is there any agitato that is not followed by peace in the hands of the Master? 

No, not even a single one because our God’s love never fails.

Jesus still offers peace. He can take care of the agitato of our lives. When everything is chaotic and troublesome, it means that we have come to a place of poverty – a place where we learn to acknowledge our need for God's intervention. Hence, we call to Him and He will give us rest. That is not a cliché; it is the truth of His Word. Attempting to fight the battle on our own is a waste of time and energy because apart from Christ, we will always fail. 

This world is decaying. As such, there will always be unsettling matters here – there will always be agitato moments. There will be deaths of loved ones, quarrels among friends, disappointments and rejections in the workplace, natural disasters in the world, and the list goes on and on. 

Indeed, December often suggests a frenetic pace. However, it also echoes the promises of Advent, one of which is peace. It is a picture of Christ coming to earth with peace during a time of intense suffering for the people of Israel under the Roman scepter. It is also a picture of His ongoing work of peace which provides for us complete rest and deliverance from the snares of sin. Furthermore, it is a picture of His unending peace when He returns for His ultimate advent.


Of course, I still need to tackle my huge list. Clearly, my heartbeat is faster than normal. Nonetheless, I need not fret because no agitato will ever surpass the greatness of my Master.

So, has agitato left its mark on us recently? 

Might we possibly need to cry out to God just like the Israelites did in Egypt and under the Roman oppression?

Do we need to receive His peace anew today?

The Lord’s eyes and ears are always primed and ready to respond. Just like He heard and responded to the Israelites in the wilderness, He hears our cries and responds to us every time we face our own desert. Each grunt is felt by him. Each groan is heard. We have hope and peace in Christ because in Him, every tear is dried, every question answered, every mystery solved, every good desire fulfilled, and every distress is met by His soothing and gentle voice.

Abba, we often forget that our circumstances, worries, and trials are nothing compared to Your greatness. Your comfort and peace are always available to us if we but call to You, our refuge and strength, and receive Your generous stillness. Thank You! In Christ’s glorious name, Amen.

Lento

This morning, I am very grateful for my alarm which woke me up right on time. Yet, soon after I got out of bed, my mind started racing as I quickly went through the activities of the day in my head. I soon realized that I needed to pause and think about God because otherwise, I could easily go through the whole day without ever giving Him a thought. 

“Slow down,” I told myself. 

Immediately, the term lento entered my mind. The musical term lento (slow, sluggish) requires a deliberate effort to make ourselves slow down. Music professors often wear themselves out telling their students over and over that they rush especially in difficult passages. In order for true lento to take place, the approach of the artist must contain such intensity and cohesiveness that the music is held together beautifully. 

In contrast, the tempo of the life of a musician can be so frenzied that agitato and prestissimo are the more appropriate terms one should use to describe it. Our Lord, however, does not intend for us to live such harried lives because it is difficult to hear His voice in those cases. Choosing to slow down offers us the opportunity to hear God’s voice with utmost clarity. The cohesiveness that results from that will afford us great musical and spiritual victories.

These days, my mind continuously dwells on my numerous duties. I must say that as a college professor, I often approach my calendar with a sense of dread. Dread, because looking at my calendar reveals a schedule which is packed with all kinds of activities, performances to prepare, committee meetings and concerts to attend, papers and exams to grade, reports to complete, articles to write, and a growing list of time-sensitive projects. However, I also approach it with anticipation because my calendar points me to the day that will put an end to each busy season of academic life. 

Whether or not you are currently engaged in academic life, you can probably agree with me that busy-ness threatens to bury us under its deathlike grip. Its relentless and frenetic pace has the power to throw people from side to side in a dizzying whirlwind as they go from one thing to another with very little room to breathe in between. I have to admit that I, for one, lose focus and clarity of thought when my life is similarly packed. I find myself thinking, saying, and doing things like:

"I had better slow down because I am not getting it."

"I need to catch my breath."

"This is too fast for me."

"Sigh.”

"Just keep breathing."

"Okay, I have to wait. I must slow down. I have to rest my body a little tonight."

When reality strikes, we are faced with the truth that the human body is not a machine. Despite the tendency to rush through almost everything and to go non-stop, people find that their bodies and minds will sooner or later require a drastic change of pace. 

It is that very principle that gives responsible drivers the wisdom to slow down before exiting the highway. Without slowing down, they will not have the clarity of mind to spot the exit sign, to steer the car in a safe manner, to recognize the landmarks confirming their arrival at the proper destination, and to avoid colliding with other cars or injuring (if not killing) pedestrians. 

When we do not slow down as people, we often get sick because, one way or another, our bodies require that alteration of speed. Recently, it took a heat stroke to teach me that lesson. Now, for the rest of my life, I have to be extra careful when I am working outside in the sun. 

Failure to slow down causes us to stop caring about what truly matters. There is such a profusion of noise, clamor, speed, and traffic in the hyperactive lifestyle promoted by our culture that it is often tempting to tune out the desperate cries of people who are in legitimate need. We do not have the time to pay attention to people who are slowing us down. We lose discernment and our perspectives are often skewed in times of incessant activity. 

Do we feel so overwhelmingly busy that we simply cannot get everything done? Do we find ourselves wishing that there were more than 24 hours, more than 7 days, more than 52 weeks, and more than 12 months? Are the things that keep us so busy and harried merely distractions that mar our ability to focus?

God thinks that we will benefit greatly if we do slow down. In fact, He wants us to stop and be still because in the stillness we are led to know Him. A passage that clearly illustrates that truth is Psalm 46:10,

"Be still and know that I am God; 

I will be exalted among the nations, 

I will be exalted in the earth."

Knowing God is the best thing we can do. We can be armed with the courage to face turmoil, conflicts, fear, weaknesses, destruction, malice, and certainly busy-ness because we know that there is someone who has the power to end and control all of it. Knowing God leads us to honor Him and to live in harmony with other human beings since He has called us to peace.

"Let the peace of Christ rule in your hearts, 

since as members of one body you were called to peace." 

Colossians 3:15, NIV 

O, Precious Lord, show us how to pause even for a brief moment. Teach us the wisdom of slowing down. Lead us to find our anchor in You so we can worry less, stumble less, and stray less often. And help us to grow more desirous of entering Your stillness and more grateful for Your presence. Amen!

G (treble) Clef

Gratitude is the lens through which we should view every circumstance, situation, issue, and decision in life because a thankful heart leads to joy and contentment. When it is absent, uninvited guests such as entitlement, jealousy, grumbling, hate speech, scorn, greed, fits of rage, and depression come crashing the party of our hearts, turning us into miserable creatures.

So, I want to choose gratitude daily. I am grateful for God, life, health, and material blessings. I am thankful for my family, friends, and food. I am full of gratitude for the limitless blessings that I have in Jesus, my Savior and King.

Another blessing for which I am thankful is the divine gift of music. I recently shared with my siblings and friends how vital my understanding of music has been to my spiritual growth and I continue to be amazed by the connections I see between music and faith. 

For example, what if music were to stop its contribution to this world for 24 hours straight? The leaves would cease their rustling, the wind would stop blowing, the waves of the ocean would disappear, the sun would stop shining, people would stop breathing -- in short, life would cease to exist because there would be no movement. It is perhaps this acute sensitivity to music that heightens my awareness of the potential layers of meaning hidden in music symbols.

One of the first symbols I learned in sight-singing class at the North Haiti Music Camp was the G (treble) clef. I remember being told how its presence on the staff gave specific names to each line and space represented. Like many music students, I learned the names of the five lines on the staff by memorizing the well-known phrase “Every Good Boy Does Fine” and the acronym “F.A.C.E” for the spaces. Since music instruction was quite rare in Haiti, I soon realized how blessed I was to be able to look at those symbols on a page and figure out the sounds they represented.

Well, the treble clef has been on my mind lately. I have been meditating on its importance in deciphering music. For instance, if one were to look at a musical staff devoid of a clef and attempt to read it, the musician would be at a loss trying to determine the true pitch of the melody. The same notes would sound quite different depending on the clef used (bass, alto, tenor, soprano, etc). It would be safe to conclude that a clef is necessary in the process of decoding musical notation.

As I think of gratitude, it dawns on me that the treble clef is often paid no heed and simply taken for granted by musicians from all walks of life. It makes me wonder, “When was the last time I was grateful for the treble clef?” Fully convicted, I resolve to be grateful each time I see that G clef because it means that I am one of the fortunate few who know how to decipher every note written on the staff.

The word "clef" is a French word which means "key." A key is an important item that gives its owner access to and authority over restricted information. For instance, a key may give us access to a house. With the key in hand, we may enter the property and do whatever we please therein. Likewise, a key may give us authority over the affairs of the home – any special knowledge that is not available to the uninitiated. We will know where the important family keepsake is held and other mundane things such as kitchen utensils, toiletries, and toys.

The Lord Jesus similarly recognizes the importance of keys on our faith journey. In Matthew 16:16, it is recorded that Peter confessed to Jesus, “You are the Christ, the Son of the living God.” In response, Jesus said,

“Blessed are you, Simon son of Jonah, 

for this was not revealed to you by man, 

but by my Father in heaven. 

And I tell you that you are Peter, and on this rock I will build my church, 

and the gates of Hades will not overcome it. 

I will give you the keys of the kingdom of heaven; 

whatever you bind on earth will be bound in heaven, 

and whatever you loose on earth will be loosed in heaven.” 

(Matthew 16:17-19, NIV)

I am grateful for the above passage because it speaks so clearly about the role played by God’s keys in our spiritual growth: 

• It reveals the grace of God. Just like Peter, it is God’s grace which reveals to us that Jesus is God the Son. The identity of Christ as God is the foundation of His church.
• It reveals the power of God which brings us to the point where we can acknowledge His lordship over us and confess it with our mouths (and hearts). In fact, Philippians 2 points to the day when “every knee will bow and every tongue will confess that Jesus Christ is Lord, to the glory of God the Father.”
• It reveals our true identity as blessed instruments in God’s hands. At the moment of our acknowledgment of God’s authority, He calls us by name, tells us who we are in Him, and reveals what He intends for us to do for His kingdom. 
• It reveals that we are part of a greater whole (the body of Christ), ensuring that we are secure when we remain cognizant of Christ’s lordship and the fellowship of other believers. 
• It reveals that we have the keys of the kingdom of heaven which are the rock-solid truths found in God’s Word. The more we learn to hide God’s Word in our hearts and apply it in our lives, the more readily and freely we can open the door of His kingdom to those who do not know Christ.

Those five points mirror the five lines of the musical staff. Just like we chanted “Every Good Boy Does Fine” as we were learning the names of the lines at the beginning of our musical journey, we can be assured that “every believer will do fine,” as it were, if those five points are kept close to the heart. 

Correspondingly, just like the acronym “F.A.C.E” represents the names of the spaces on the five-line staff, the “spaces” or seasons of our lives will reflect the face and character of God to the world as those five truths are lived out through our behavior and faith. 

Still, a most important item that puts it all together is a key. Just like the G clef helps us read the music written on the staff, it is the key of gratitude that clarifies our minds to receive God’s special revelation. As Romans 1:21 points out, when we fail to acknowledge God as God and neglect to thank Him for His benefits, our minds become confused, darkened, and futile.

Therefore, the believer’s G (treble) clef is gratitude. Our response to God’s favor should always be one of gratitude. It is gratitude that unleashes the fullness of God’s mercy, love, and provision. It is gratitude that gives us access to and authority over the blessings God has granted to us.

In fact, Ephesians 1:3 highlights the fact that God has given us every spiritual blessing in Christ. Every word, thought, action, step, note, everything comes from Him. He has given us musical abilities to conduct, play, sing, arrange, compose, accompany, and so much more for His glory. So, we are to express our gratitude to Jesus with humility, gentleness, love, and joy. The Bible commands us to give thanks to God in all circumstances and on all occasions. When we are grateful, God receives all the glory and He delights in us.

Holy Jesus, we confess that You are Christ, the Son of the Living God. We bow down and worship You. We are grateful to You for all Your blessings and kindnesses which are renewed to us every morning. Help gratitude to become our decoding system for every situation we face. With thankful hearts, we pray in the name of Jesus. Amen!